Friday, October 29, 2010

New Ministers Joining the OPD Community

Are you an independent ordained minister looking for a faith community?

We are forming a new ministry in Salem County, New Jersey that will become a new chapter of the OPD. The Circle of Angels chapter will reach a wide audience through multimedia and modern preaching!
Anyone who has ministered in the independent movement can surely identify with the desire to fellowship with other ministers in a community that will not infringe upon the beliefs and practices that the Spirit has inspired in the individual. The OPD is such a community. Our bishop and members of the faithful have formed a welcoming and encouraging community of believers. There are many wonderful benefits of becoming a part of a community of ministers and believers.

After receiving recent requests from dynamic independent ordained ministers, the OPD Community has begun accepting applications for affliate ministers. If you are interested in learning more about joining the OPD as an ordained minister e-mail dominicanvocations@hotmail.com and type "minister application" in the subject line. We will send you our minister information form.

The OPD is an ecumenical community open to a variety of spiritual practices. We are an inclusive, welcoming community. You need not live near an existing OPD chapter. The OPD can establish branch chapters to suit the needs of incoming ministers.

If you are interested in ministry training and ordination preparation courses, contact us through the e-mail listed above and we will work to answer your questions concerning formation as an OPD minister.

We look forward to hearing from you. Peace!

Friday, October 15, 2010

Why the Bible is Love not "Law"...with a little help from a Doctor of the Church


Saint Teresa of Avila, crazy in Love and why the Bible is not law.

Today the Church remembers St. Teresa of Avila, a doctor of the Church. The priest is able to choose the readings for the day from several sources in the Lectionary. I have chosen the following from the “Common of Doctors” options of the Lectionary.


First reading: The Book of Wisdom Chapter 7
7 Therefore I prayed, and prudence was given me; I pleaded and the spirit of Wisdom came to me.
8 I preferred her to scepter and throne, And deemed riches nothing in comparison with her,
9 nor did I liken any priceless gem to her; Because all gold, in view of her, is a little sand, and before her, silver is to be accounted mire.
10 Beyond health and comeliness I loved her, And I chose to have her rather than the light, because the splendor of her never yields to sleep…
15 Now God grant I speak suitably and value these endowments at their worth: For he is the guide of Wisdom and the director of the wise.
16 or both we and our words are in his hand, as well as all prudence and knowledge of crafts.

Second reading: 2 Timothy Chapter 4
1 I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his kingly power:
2 proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching.
3 For the time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers
4 and will stop listening to the truth and will be diverted to myths.
5 But you, be self-possessed in all circumstances; put up with hardship; perform the work of an evangelist; fulfill your ministry.

Gospel: Matthew Chapter 23
8 As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers.
9 Call no one on earth your father; you have but one Father in heaven.
10 Do not be called 'Master'; you have but one master, the Messiah.
11 The greatest among you must be your servant.
12 Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.

Cyber-Homily:
The photograph presented with this posting is of Bernini’s sculpture of St. Teresa in ecstasy. Ecstasy? If you look at her face, it doesn’t look very enjoyable, this ecstasy…does it? Caught up in flames, with a looming angel ready to pierce her with an arrow, the Saint looks pained and exhausted. Why would the artist portray this “moment” in the life of the sainted doctor with this image? This is meant to represent the Love of God moment? The ecstasy of the spirit can be thought of as “bitter-sweet” in the terms of human appearance. (Since you are reading this posting on the internet, it will be easy for you to make a brief digression if you are not familiar with the life of the Saint. Click here to read some background information.)

Saint Teresa responded to her love ecstasy with God in a strange way: she began immediately to try to reform everyone so that they could experience this same “burning love.” The Saint’s community rejected her for it. Her own Sisters plotted against her. Why? I’m certain we could give many answers to that question. I think it’s fair to say that the Sisters had grown comfortable in their ways even if those ways were not leading them to the same encounter with God that Teresa has experienced. Teresa however seemed to want to raise the spiritual level of the community and bring it more in line with the revelation she was given. Was that the correct approach? The Church canonized her and declared her a Doctor of the Church, but does that certify her approach as ideal? Let’s investigate…

Her desire to reform her community brought a life of struggle for her. On the one hand, it is easy to imagine that in her zeal she would try to reform the community in an effort to “teach” the other Sisters to find God as she had. On the other hand, one wonders how imposing a forced change of lifestyle will lead someone to the intimately unique encounter with God. If Teresa was a saint and doctor of the Church can we not assume that it was God’s will to reform the community? But if it was God’s will, why was it met with such opposition? Why did she suffer outwardly as a result of it? Why did the community not recognize that she was making an effort to “teach” the way to ecstasy in God? Why the struggle?

Let’s look back at the readings chosen for today again to see if we can understand this struggle. In the first reading we experience the love relationship between God’s special “thinking creature” (mankind) and Wisdom---the Spirit of knowledge and truth and beauty (one could say that Wisdom is God’s own heart). The speaker’s relationship with her (Wisdom) is spoken of in the vein of Gottfried’s Tristan and Isolt. Once the speaker finds the beauty of Wisdom, he chooses her over any earthly pleasure. Union with Wisdom is all the speaker desires now. Love at first sight, you might say. The speaker and Wisdom now come together and form the wise one who in-turn places himself in the total control of God (who after all is the director of Wisdom to begin with). The speaker is experiencing his first ecstasies of love with Wisdom…the burning fire of God’s presence. He wants nothing on earth but her. He wants to spend his life immersed in the pool of love with his beloved Wisdom. Sounds perfect, right? Very romantic…very Tristan! …very Teresa too.

Now let us look at the second reading. We experience a bit of Teresa here as well. The Apostle Paul is giving advice to his apprentice, Timothy. Scroll up and take a look at the reading. Not exactly the same “swim in the pool of love” idea of the first reading is it? Hmm… The Apostle seems to be ready for a fight. He is a reformer and is training other reformers (at least in this reading from Pauline tradition). There also seems to be a lot of “it’s okay to judge others” going on too. Perplexing. The reading even seems to contradict itself: reprimand AND encourage? Good luck with that. Further, Paul warns about the dangers of accumulating self-possessed teachers and yet is extorting Timothy to become one.

I’ve always found it quite a challenge to sort out our beloved Paul’s advice. Even with all his seemingly schizophrenic waves of theological personality, I have always looked on the Pauline writings as the writings of one who is in love. Love can make you do some strange things when it is between two people. When it is between God and his beloved, watch out because strange and crazy come with the territory. Paul and Teresa were so in love with the love of God that divine madness often came over them. Just like madness comes over anyone in love. Don’t you get a little crazy in love sometimes? Do you fight with your spouse or yell at your children? Why? You love them and cherish them don’t you? Did you love them less when you were yelling? Crazy, crazy love.

When we come to the Gospel reading, we are not given much help in harmonizing the first two readings. Here Jesus is speaking and warning against being thought of as a teacher or master or father. He reminds us that we are all students of the same great teacher…God. We are all “in the same boat” so to speak. The Messiah alone is the teaching Voice of God. So, which advice represents ultimate Divine Authority? I’m sure that your instinct will jump to say that Jesus’ words are it, right? (Let’s not consider, right now, that Jesus too seems to contradict himself sometimes…after all he sends men out to preach.)

If the advice of the Gospel is a Divine Mandate, then doesn’t that make Paul (and Teresa) wrong? (Are you starting to appreciate Bernini’s sculpture more now?) No, it doesn’t mean they are wrong. It means they are in love…and so a little crazy.

I believe we have developed an erroneous understanding of the Scriptures over the centuries. The reasons as to why humanity has developed this erroneous understanding are not important. What is important is that we begin to see the divine Book for what it is and what it is not. First we must acknowledge that the Bible is wrought with---what appears on the surface to be---contradiction. Second, we have to admit that it cannot be a book of absolute law because of the myriad contradictions found in it. If you take all the “rules” and commands” found in the bible and list them (I suspect you could do this with any one particular book in the Bible as well) you will find that many cancel each other out. It’s a bit like posting a sign on the highway that reads: Maximum Speed limit 45mph, Minimum Speed limit 60mph. If you make that sign into law…everybody gets a ticket. The bible is not a book of law, divine or otherwise it is a book of Love. It is meant to lead you to a place of Great Love.

The bible is a diary of love between God and his people. It recounts the ways that God has inflicted his passionate love on us and how we have responded. Each book of the bible is a relationship of love. They do not have to jive. If you try to make all the accounts of scripture form a neat set of absolutes, you will fail…utterly and eternally. If you disagree then please answer me this: What is the proper procedure for falling in love? Also… What are the rules of behavior for being in love? What outward actions are absolute evidence of being in love? Now please tell me what actions, absolutely and in every situation, prove that a person is not in love?

I bet some people are right now trying to come up with definitive answers to those. Good luck! You’ll certainly be entertaining Heaven as you try.

God wants you to love him and he wants to love you. The bible is his love dialogue with his many lovers. It is not law. This is why Paul tells us that law is what creates sin (just before he preaches a list of laws!). The Bible is the ultimate Divine Book because of it’s apparent contradictions. It is meant to be proof that there is no one way to God’s love. It is meant to show that sometimes we make mistakes in trying to attain God’s love. It shows that sometimes we fight (like many couples in love) but we can reconcile and get back to love. It shows that love makes us a little crazy, a little irritated, a little sappy, but wholly content if we let it. It shows that the fire is the craziness; and when you are engulphed in the fire you are swimming in the pool of Eternal Love.

Today, look back at your life. Your life is your Bible. It is your dairy of love with God. Be crazy if you need to be, but be in love with God. Just do one favor for your friendly neighborhood cyber-bishop: Let others be in love with God too. Your way might not be their way. As long as we are not hurting or enslaving each other, we should let Love love.

As far as the question as to whether Teresa’s approach at reform was correct or not… Maybe it was. Maybe it wasn’t. It certainly was not the absolute fool-proof, fits-everybody way. If it was, wouldn’t every Carmelite nun be a Saint and Doctor of the Church? Maybe they are, but we just don’t see it yet.


With hope for the future, I am,
+Tomas Martin, OPD
Bro. Thomas in the Order and
Minister of the OPD Community

Wednesday, October 13, 2010

People are God's Tradition


The OPD Community honors the men and women who have helped to build the communities of faith in the Catholic tradition in the blog People are Tradition Please take a look.
This little blog will also provide links to the daily Mass readings and selected commentary on some Gospels. Selected feast days of the Saints and Blesseds will also be featured.

Monday, October 11, 2010

Chapter 2 of the Gospel of John

Chapter 2 of the Gospel of John will be presented in three parts. The first 2 parts now available click here

Friday, October 8, 2010

Jesus doesn't gather slaves; he sets them free

I find it very encouraging that visitors to this little blog have taken the time to explore the listing of links provided on the left side column. The links are provided to spur the reader’s thoughts. My intention in making the sites accessible from this blog is not to certify every word on the respective sites as absolute cosmic truth. They are what they are…the beliefs and ideas of others who are on their particular journey of life. The ideas presented in the blogs listed, in my opinion, are beautiful and inspiring.

I wish to post a few thoughts in response to some questions I have received concerning why I have chosen the particular sites listed. (The list changes periodically)

I have posted links on the blog to open up the readers to the many possible paths to God and to encourage the reader to research for himself the ideas presented. (Especially the site relating to physics and cosmology) They are not meant as a definitive statement of my absolute belief. There are ideas on some sites that I would not adopt for my own belief system, but the purpose is to show people that being opened to the Spirit of God is a very important step to becoming one with God. Each person reaches God in his own way according to God's will and in the time determined by the Spirit.

Some of my Christian friends have provided the most thoughtful feedback to some of the sites. I've even had at least one letter from a fellow bishop since posting the links. I am perplexed at how after two thousand years of development fellow Christians so often seek out apparent differences from other believers rather than celebrate our connectedness and communion. Sometimes people perceive a conflict of belief when in fact they are stating the same truth but using different words. Let's take the idea of Jesus for example. The word "Jesus" was meant to bring us together. Jesus was meant to show us that each person can attain to the divine and eternal life in God. Jesus is the fulfillment of the plan of creation in that he represents the ideal man/woman...the godly person on earth.

Christians identify this "Jesus" as a man---both of human and divine stock---who walked the Earth in first century Palestine and taught the truths of God. Christians can easily accept the fact that the Creator God took material human form and spoke face-to-face with his human creation in order to speak the keys of eternal life to them and show them a path to peace and to God through love and mercy, etc... However, it seems that some Christians still do not actually believe the words of Jesus. "If you do not believe me when I speak of earthly things, how will you believe me when I speak of the things of Heaven?" ...asks Jesus in the Gospel of John.

Many other faiths have the same core beliefs of Christianity but they communicate those beliefs in a different way. There is no danger in this. I'll comment from the scripture to help you... Jesus tells us that he has "other flocks" that he must also bring to the Father. Wherever these other flocks may be, he tells us that he will do the same work that he does for the Christian community, in them too. Now, unless Jesus is a liar, we can assume that the essence of what Jesus is has worked as a teacher in other places and for other peoples. Since Jesus himself proclaims this fact through the Gospel account, I believe it is safe to assume that Jesus (God's own Word materialized in human form) has taught other communities under a different identity from that of the "Jesus" of first-century Palestine.

No matter how you slice it, if you believe the preacher of Nazareth to be true in his words, Christians should not only accept that Jesus personally (in the same form of a man as recorded in the Gospels) preached to groups other than those mentioned in scripture, but should affirm this fact as a matter of Gospel truth. The Gospel itself speaks quite clearly that the accounts of the four Gospels are in no way exhaustive accounts of the action and preaching of Jesus. Why have the major Christian denominations so vehemently affirmed that the four Gospel accounts are the only actions and teachings of Jesus? The very act of denying that Jesus has other flocks and therefore other audiences who recieved the same divine authority from his words as did the root Christian and Catholic communities stemming from the four gospels is an act denying the truth spoken by Jesus as Christ.

The very fact that the Pauline tradition (which is certainly accepted by the Christian communty as having divine authority) stems from an authority independent of the twelve but originating in the same Source of Jesus' authority should be enough to show the world community that Jesus did not intend for God's divine font to be limited to only the communities stemming from the preaching of the twelve apostles noted in the Gospel accounts.

Who are these other groups or other peoples who work the same mighty works of the Gospel Jesus? Certainly this little blog won't answer that question. The very core of Jesus' preaching tells us that God's choice is not dependent upon belonging to any earthly group or particular biological family. God's own are all those who hear his call and respond in love. No particular denomination should claim to be the sole possessor of divine truth or authority. Certainly no group should claim any universal divine authority over others based on the claim that Jesus of Nazareth gave them that authority. He did not give any absolute authority to any one human or group. In fact the Gospels provide for us his words to the contrary. Read the four canonical Gospel accounts fully and you will see that for yourself. Jesus reminds us that divine authority is given to all those who are chosen of the Father.

Jesus was also quick to divorce himself from any claim of absolute earthly authority connected to political or religious systems. He didn't want to be made a king. He didn't lord his power over others and warned his followers not to lord their power over anyone. He came to be our example of what a divine person should be. He did not come to be used as a puppet for all those who would claim power over others in his name. Their can be no such claim in Jesus' name. Jesus does not gather slaves; he sets them free.

The great teachers and sages of many other earthly faiths have taught the message of the Gospel using different words and different stories. I believe as long as a faith is spreading the message of love, peace, mercy, truth...and that the message is one that affirms the gift of life by calling all people to work together for the common good of creation…then one should not interfere in the preaching of that message because it is the same mighty work of God found in the Christian Gospel. Now, that's not to say you should go and join every group that comes along (unless you want to!) but you should be careful not to denounce any great faith that is bringing peace and love to God's people and at the same time leading God’s children home to a place of peace and joy. This of course presupposes that a particular group is not enslaving or harming any other in spreading their message.

It has been said that God is like a great shining diamond with many facets. His beauty is visible from many angles. What a shame it would be to paint every facet dark except for the one right in front of you. Sure, the facet right in front of you is how you see God from your particular perspective, but if you darken the rest of the diamond so that the light cannot shine through, even the beauty of your facet fades into a blurry darkness.

We should begin to appreciate the ideas that other Faiths share about God so that we can let more light shine through God's diamond and out into creation. The purpose of the links on the blog is just that. We should be careful not to paint over God's light with darkness, even if that light shines in someone else's garden.

Consider what the earth was like before Christianity knew of Jesus. What if you were born a thousand years before the dawn of the Christian era? Would you still know the Spirit of the Creator? Yes you would. How? The same way you do now, by hearing God's words in your heart. THAT IS JESUS. "Jesus" is the way through which God comes directly to his children. "Jesus" was there in the beginning---working and speaking---and he is here now the same way. To someone (like the Hindu or Buddhist or Taoist) who may never have heard the Gospel of Christianity or the name "Jesus," when that person experiences God's closeness (like you do in whatever way you experience God’s peace) he needs words to describe that experience and so he makes words like Tao or he names the voice he hears and calls it another word or if he experiences a great teacher who he knows is from God he calls him Vishnu or some name other than "Jesus." That is okay, because the word we call something is not as important as is the meaning behind it. Here is something from Taoist thought to consider:

"The rabbit snare is for the rabbit. When you have the rabbit the snare is not needed.
The fish trap is for the fish. When you have the fish the trap is not needed.
The word is for the meaning. When you have the meaning the word is not needed."

If you are a Christian, you have the meaning of "Jesus" don't you? If you do the word is not important. That doesn't mean I want you to throw away the name Jesus or tell others to do that. No! I do, however, want you to remember the words of Jesus when he said to the Apostles: "To some I speak in parables (stories) but to you I speak directly." Haven't you reached a point where you no longer need the "stories" about God but instead are able to hear the truth of God? I wish to remind you of something that the words of Jesus speak in the last supper discourses of John's Gospel: Jesus says to them, "Unless I go, you cannot receive the Spirit."

If you continue to hold onto the surface (the words) you will not experience the depth of the Spirit of Truth.

I am not saying that denominational practice or traditions and devotions are bad. Certainly not. These are a means to truth and peace for many. So, embrace whatever religious tradition makes you feel at peace, even if you know it is just a tradition and has little to do with the highest God, but don't miss the forest for the trees. When you reach a certain level, the denominational practices of other Christians or other Faiths should mean very little as compared to your own journey to the Spirit of God. If those things (denominational beliefs or devotional practices) eventually pass away and one is left with only God, then you should not be worried about "apparent" disagreements between Christian doctrine and the doctrine of other belief systems or even of the theories of science. Do not judge by appearance but judge justly. See past earthly words, devotional practices, and scientific endeavor and find the true Source of all things.

If God appears to one man as a bird and to another as an atom, and to yet another as a human...which man really saw God? The answer: Whichever man saw past the appearance and recognized the great Spirit of the Universe, the Father of All.


I hope those who read this little blog and the links mentioned are reading for meaning and not with any doctrine of man in view. I can be reached at dominicanvocations@hotmail.com if you have any comments.

With Love and Peace always,
+Bro.Tomas Martin, OPD
Bro. Thomas in the Order
and Minister of the OPD Community